Violence is the last refuge of the incompetent

October 22, 2009 at 9:55 pm | Posted in News, Uncategorized | Leave a comment
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This is an article which was published in the Guardian in 2002. Though, the author has very interesting point of view it just shows he has not read any Isaac Asimov’s book on the Foundation. Furthermore, the author likes to entertain people, except those who really knew Isaac Asimov (like us) and its books. As Isaac Asimov said

> Violence is the last refuge of the incompetent.<

So here is the article:

WAR OF THE WORLDS

It has become synonymous with the terrorist attacks of September 11 – but what is the origin of the name al-Qaida? Giles Foden on how Bin Laden may have been inspired by Isaac Asimov’s Foundation.
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In October last year, an item appeared on an authoritative Russian studies website that soon had the science-fiction community buzzing with speculative excitement. It asserted that Isaac Asimov’s 1951 classic Foundation was translated into Arabic under the title “al-Qaida”. And it seemed to have the evidence to back up its claims.

“This peculiar coincidence would be of little interest if not for abundant parallels between the plot of Asimov’s book and the events unfolding now,” wrote Dmitri Gusev, the scientist who posted the article. He was referring to apparent similarities between the plot of Foundation and the pursuit of the organisation we have come to know, perhaps erroneously, as al-Qaida.

The Arabic word qaida – ordinarily meaning “base” or “foundation” – is also used for “groundwork” and “basis”. It is employed in the sense of a military or naval base, and for chemical formulae and geometry: the base of a pyramid, for example. Lane, the best Arab-English lexicon, gives these senses: foundation, basis of a house; the supporting columns or poles of a structure; the lower parts of clouds extending across a horizon; a universal or general rule or canon. With the coming of the computer age, it has gained the further meaning of “database”: qaida ma’lumat (information base).

Qaida itself comes from the root verb q-‘-d : to sit down, remain, stay, abide. Many people appear to think al-Qaida’s name emerged from some idea of a physical base – a command centre from where Bin Laden and other leaders could direct operations. “We’ve got to get back to al-Qaida on that one,” it’s possible to imagine a footsoldier saying. Bin Laden himself has spoken, post-September 11, of being in “a very safe place”. There have also been stories that his father had a vernal estate called al-Qaida in Yemen or Saudi Arabia. Could there be a sense in which the name of the organisation represents a notion of the eternal home in the consciousness of its fugitive leader?

On the surface, the most improbable explanation of the name is that Bin Laden was somehow inspired by a Russian-born writer who lived most of his life in the US and was once the world’s most prolific sci-fi novelist (born in 1920 in Smolensk, Asimov died in New York in 1992). But the deeper you dig, the more plausible it seems that al-Qaida’s founders may have borrowed some rhetoric from Foundation and its successors (it became a series) and possibly from other science fiction material.

As Nick Mamatas argued in an article on sci-fi fans in Gadfly magazine, “even the terror of September 11th had science fictional overtones: it was both an attack on New York from a tin-plated overlord with delusions of grandeur and a single cataclysmic event that seemingly changed everything, for ever”.

Science fiction has often featured “evil empires” against which are set utopian ideas whose survival must be fought for against the odds by a small but resourceful band of men. Such empires often turn out to be amazingly fragile when faced by intelligent idealists. Intelligent idealists who are also psychopaths might find comfort in a fictional role model – especially one created by a novelist famous for castigating that “amiable dunce” Ronald Reagan: the president who prosecuted the CIA’s secret war in Afghanistan.

The Empire portrayed in Asimov’s novels is in turmoil – he cited Gibbon’s Decline and Fall of the Roman Empire as an influence. Beset by overconsumption, corruption and inefficiency, “it had been falling for centuries before one man really became aware of that fall. That man was Hari Seldon, the man who represented the one spark of creative effort left among the gathering decay. He developed and brought to its highest pitch the science of psycho-history.”

Seldon is a scientist and prophet who predicts the Empire’s fall. He sets up his Foundation in a remote corner of the galaxy, hoping to build a new civilisation from the ruins of the old. The Empire attacks the Foundation with all its military arsenal and tries to crush it. Seldon uses a religion (based on scientific illusionism) to further his aims. These are tracked by the novel and its sequels across a vast tract of time. For the most part, his predictions come true.

Seldon, like Bin Laden, transmits videotaped messages for his followers, recorded in advance. There is also some similarity in geopolitical strategy. Seldon’s vision seems oddly like the way Bin Laden has conceived his campaign. “Psycho-history” is the statistical treatment of the actions of large populations across epochal periods – the science of mobs as Asimov calls it. “Hari Seldon plotted the social and economic trends of the time, sighted along curves and foresaw the continuing and accelerating fall of civilisation.”

So did Bin Laden use Foundation as a kind of imaginative sounding-board for the creation of al-Qaida? Perhaps reading the book in his pampered youth, and later on seeing his destiny in terms of the ruthless manipulation of historical forces? Did he realise much earlier than anyone else that the march of globalisation would provide opportunities for those who wanted to rouse and exploit the dispossessed?

In the Arab newspaper al-Hayat, the Muslim intellectual Yussuf Samahah put it like this: “Anyone who believes that his [Bin Laden’s] ‘ideas’ and the new phenomenon [globalisation] are contradictory would be mistaken, because while globalisation is gradually uniting the planet, it is causing many introverted and revivalist reactions which use the tools that globalisation provides to give the impression that they are not only fighting it but will ultimately defeat it.” Using something like game-theory, Asimov’s Hari Seldon worked on exactly such principles, taking into account, across time, the dynamic between intergalactic megatrends and local reactions to them.

If Bin Laden did read Asimov, when was it? It is clear that from an early age he consumed western products and media, until a fundamentalist reversion occurred when he met the Palestinian preacher Abdullah Azzam, who was to be a crucial influence.

As Bin Laden’s best biographer, Yossef Bodansky, puts it, he “started the 1970s as did many other sons of the affluent and well-connected – breaking the strict Muslim lifestyle in Saudi Arabia with sojourns in cosmopolitan Beirut. While in high school and college, Osama visited Beirut often, frequenting flashy nightclubs, casinos, and bars. He was a drinker and womaniser, which often got him into bar brawls.”

If Bin Laden did read Foundation, it most likely would have been in these wild years, when he was aping western habits. Maybe he read an English version, bought in one of Beirut’s English-language bookshops, or during a trip to the US or London (where he bought property in Wembley).

Was there any science fiction for him to read in Arabic? A search dating from 1972 to the present of the Index Translationem, Unesco’s register of translated books, reveals a reasonable amount of classic fantastic fiction in Arabic: The Time Machine, The Invisible Man, Twenty Thousand Leagues Under the Sea. But so far as 20th-century science fiction is concerned, a search found only two clear-cut examples: a 1985 Kuwait book which collected Ray Bradbury’s Pillar of Fire and The Fog Horn and a 1988 Iraqi edition of Colin Wilson’s The Mind Parasites.

Maybe, says Dennis Lien from the University of Minnesota, who made the search, the fabled Arabic edition of Foundation was published prior to 1972 and has not been reprinted since, but passed from hand to hand. “I suppose one could argue that since Asimov was Jewish it may have become politically incorrect in the Islamic world to reprint his books, but the same argument would apply against their being printed to any great degree in the first place.”

In the wake of September 11, the spectre of another science-fiction novel, Frank Herbert’s Dune, was also raised as a possible influence on Bin Laden’s self-mythology. It features a mysterious man whose followers, Arabic-speaking sons of the desert, live in caves and tunnels. They engage in a religious jihad against a corrupt imperialist civilisation.

The case that science fiction, and in particular Asimov, could have had an effect on Bin Laden is strengthened by their better documented effects on other psychopathic personalities. Japan’s Aum Shinrikyo sect – which released 11 packets of deadly sarin gas into the Tokyo subway in 1995 – was also apparently trying to build a community of scientists modelled on the members of Asimov’s Foundation. “Aum’s bible was, believe it or not, the Foundation series by Isaac Asimov,” says David Kaplan, author of The Cult at the End of the World, a book on the sect, or “guild” as it styled itself.

This is backed up by others. According to Yoichi Clark Shimatsu, former editor of the Japan Times Weekly, “The ultimate purpose of the guild, said the sect’s science minister Hideo Murai, before he was murdered by a Korean gangster, is to rebuild civilisation after a cataclysm and to combat the powerful globalist institutions that are bringing on an apocalypse.”

In 1995, after the subway attacks, a coded letter arrived at the magazine Takarajima 30. Believed to have been from Aum sympathisers, it gives a sense of how seriously the sect’s members took Asimov and science fiction more generally. The letter, which promised an attack on the Tokaimura nuclear reprocessing plant, embedded its threat in a passage of literary criticism.

Shimatsu explains: “The letter was a rebuttal to an essay by Susan Sontag in which she claims the sci-fi film genre is based on a fascination with catastrophe in the age of the bomb. Instead, this critic asserted, science fiction is really about surviving catastrophe, and is therefore optimistic – and the key to the genre is the longing for a sense of scientific community resembling the craft guilds of the past.

“A professor of American literature at one of Tokyo’s top universities, a specialist in science fiction, immediately recognised the passage as the work of literary critic Frederic Jameson. It was obviously selected as a defense of the Aum sect’s effort to build a community of scientists modelled after Isaac Asimov’s Foundation series.”

A small, unplanned nuclear reaction took place at the Tokaimura plant in 1999, the same year the Japanese government cracked down on the sect. There had been other, more minor incidents. All are generally attributed to human error, but Shimatsu believes they may be connected to a second, resurgent wing of Aum working in the nuclear industry on Asimovian lines. “Aum enjoys a huge following within Japan’s nuclear establishment, which is riddled with believers from millennialist sects. Another clue is contained in Asimov’s masterpiece. After the visible First Foundation was crushed by the Galactic Empire, the invisible Second Foundation persisted to eventually win the universal struggle.”

One can’t blame Asimov for fuelling the swollen fantasies of the murderous. It is the last thing this committed pacifist (“violence is the last refuge of the incompetent”) would have wanted. He may not be the only famous sci-fi author to have been taken up by lunatics, anyway. Killer cultist Charles Manson’s favourite book is said to have been Stranger in a Strange Land, written by Asimov’s rival for the imaginative future Robert Heinlein.

More generally, the space opera sub-genre of science fiction offers the possibility of a massive expansion of self-mythologising will-to-power. In a 1999 New Yorker article on galactic empires, Oliver Morton beamed up French philosopher Gaston Bachelard, author of The Poetics of Space, to explain all this: “Immensity is a philosophical category of daydream. Daydream undoubtedly feeds on all kinds of sights, but through a sort of natural inclination, it contemplates grandeur. And this contemplation produces an attitude that is so special, an inner state that is so unlike any other, that the daydream transports the dreamer outside the immediate world to a world that bears the mark of infinity.” A world, one might add, in which knocking down the twin towers with passenger jets seems a possibility that can be realised.

As a genre, science fiction can’t claim exclusive villainous effect. Other figures of extreme public animus have been influenced by different types of novels. Ted Kaczynski, the Unabomber, who held science in contempt, told his family that he’d read Conrad’s The Secret Agent “about a dozen times” in his Montana hut, and is thought to have modelled himself on Conrad’s anarchist. He also registered under the name “Conrad” in the Sacramento hotel from which he’s believed to have sent his bombs.

Earth First!, the militant US environmental gang, claim inspiration from Edward Abbey’s 1975 novel, The Monkey-Wrench Gang, in which eco-guerrillas sabotage dams and bridges. Oklahoma bomber Timothy McVeigh was a fan of neo-Nazi William Pierce’s The Turner Diaries, which tells of a group that blows up the FBI headquarters in Washington.

As, in that very same biscuit-brown building in Federal Plaza, more “Most Wanted” pictures of Bin Laden were being pinned up in the wake of September 11, the Asimov/al-Qaida story was spreading. There was a piece in the Ottawa Citizen. On Ansible, one of the most popular science-fiction websites, hip sci-fi novelist China Miéville was quoted: “An expert on the Middle East told me about a rumour circulating about the name of Bin Laden’s network. The term al-Qaida seems to have no political precedent in Arabic, and has therefore been something of a conundrum to the experts… Unlikely as it sounds, this is the only theory anyone can come up with.”

The expert Miéville was referring to is Fred Halliday, who teaches international relations at the LSE. Trying to define al-Qaida, Halliday included the Asimov connection as a glancing aside in the “keywords” section of Two Hours that Shook the World, a book about September 11: “The term has no apparent antecedents in Islamic or Arabic political history: explanations range from a protected region during the communist era in Afghanistan, to it being an allusion to the Bin Laden family’s construction company, to the title of a 1951 Isaac Asimov novel which was translated into Arabic as al-Qaida.”

Many readers of Gusev’s original website posting disagreed with its thesis entirely. “Asimov’s story hinges on a secular extrapolation of human history based on mathematics,” says John Jenkins, an expert on the author. “It’s an idea which would make a Muslim extremist cringe.” A letter to the most important British science-fiction magazine, Interzone, pointed out that the German title of Karl Marx’s preparatory musings on capital, Grundrisse, can also be translated as “base” or “foundation”.

Fantasy has certainly been an element in other terror campaigns, as in the influence of Celtic myths of nationhood on Irish Republicanism. Fergal Keane brought a quotation from Yeats into his contribution to the BBC’s 9/11 book The Day that Shook the World: “The heart fed on fantasy, grown brutal from the fare.” What Yeats was indicating, says Keane, “was the power of mythology in the shaping of the terrorist’s consciousness”. To be capable of sustaining a savage war, he went on, “it is necessary to narrow the mind, make it subject to a very limited range of ideas and influences”.

That would seem to cut out Asimov. But other reasons why al-Qaida might be so called are no less mysterious. After all, communiques issued by Bin Laden and his associates never use the name. Instead they refer to themselves as the “World Islamic Front for Jihad against Jews and the Crusaders”, the “Islamic Army for the Liberation of Holy Places” and so on.

The first use of al-Qaida in western media was in 1996 in an American newspaper report which identified it as another name of the Islamic Salvation Foundation, one of Bin Laden’s jihadi charities. The term only came into general usage after the group’s bombing of the US embassies in East Africa in 1998, when the FBI and CIA fingered it as an umbrella organisation for various projects of Bin Laden and his associates – many of which grew out of ideas originally hatched by Abdullah Azzam, who’d been killed by a car-bomb in Peshawar in 1989.

The network grew exponentially. By the time Bin Laden was expelled from Sudan in 1996, his roster of jihadis had been computerised. Flying back to Afghanistan on a C-130 transport plane, he is said to have had with him, along with his wives and 150 supporters, a laptop computer containing the names of the thousands of fighters and activists who would help him further expand his struggle against the west. This qaida ma’lumat, this “information base”, seems a very plausible source of the name.

Dr Saad al-Fagih, a Saudi dissident and former Afghan mujahideen, thinks the term is over-used: “Well I really laugh when I hear the FBI talking about al-Qaida as an organisation of Bin Laden.” Al-Qaida was just a service for relatives of jihadis, he said, speaking to the American PBS show Frontline. “In 1988 he [Bin Laden] noticed that he was backward in his documentation and was not able to give answers to some families asking about their loved ones gone missing in Afghanistan. He decided to make the matter much more organised and arranged for proper documentation.”

Fascinatingly, the acclaimed biography of Bin Laden by Yossef Bodansky, director of the US Congressional Task Force on Terrorism, hardly mentions the name al-Qaida. Written before September 11, it does so only to emphasise that al-Qaida is the wrong name altogether: “A lot of money is being spent on a rapidly expanding web of Islamist charities and social services, including the recently maligned al-Qaida. Bin Laden’s first charity, al-Qaida, never amounted to more than a loose umbrella framework for supporting like-minded individuals and their causes. In the aftermath of the 1998 bombings in Nairobi and Dar-es-Salaam, al-Qaida has been portrayed in the west as a cohesive terrorist organisation, but it is not.”

There’s no doubt that the name came to prominence in part because America needed to conceptualise its enemy. This is certainly what Bodansky thinks now. “In the aftermath of September 11,” he says, “both governments and the media in the west had to identify an entity we should hate and fight against.”

Rohan Gunaratna, research fellow at the centre for the study of terrorism and political violence at the University of St Andrews, takes a different view. In an important recent book on al-Qaida, he argues that the name came from political theory, citing the concept of al-Qaida al-Sulbah (the solid base) formulated in an essay by Abdullah Azzam, Bin Laden’s intellectual mentor. The solid base provided a platform, Gunaratna writes, for the “sole purpose of creating societies founded on the strictest Islamic principles”.

Al-Qaida al-Sulbah mixes a type of revolutionary vanguardism, borrowed from European political philosophy, with Islamic martyrdom: it’s the pioneering vanguard that must, in Azzam’s phrase, after “a long period of training and hatching”, be prepared to “jump into the fire”. And there may be another borrowing: the essay reads like nothing so much as Hari Seldon’s plans for his foundation. Perhaps it was Azzam, after all, who read Asimov.

Giles Foden


Source: The Guardian

Director Roland Emmerich Talks Adaptation of Isaac Asimov’s FOUNDATION Trilogy ?

October 21, 2009 at 10:41 am | Posted in News | Leave a comment
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We bring you the full article from the website Collider.com about Roland Emmerich’s plans:

I’m currently in Jackson Hole, Wyoming where I just got out of the press conference for Roland Emmerich’s upcoming disaster flick “2012″ during which he spoke about two of his upcoming projects.  One is his plan to adapt Isaac Asimov’s “Foundation” which we first heard about in January of this year.

But the other film and the one he plans to start shooting this March came as a major shock to me because the movie is about William Shakespeare.  For those that don’t know Emmerich also directed “Independence Day” and “The Day After Tomorrow” so this is a major shift for him.  The film is called “Anonymous” and he planned to make the movie back in 2005 under the name “Soul of the Age”.  This new script is by John Orloff (”Band of Brothers”, “A Mighty Heart”) and Emmerich says it’s his next movie. Hit the jump for details on both films.

Before I get to the full transcript, I have to admit that I’m kind of fascinated by Emmerich doing “Anonymous”.  On the one hand, I think it’s exciting anytime a director who’s been widely associated with one kind of film does something that’s completely different and going from destroying the Earth to Shakespeare is about as different as you can get.  Obviously, the big concern is whether or not Emmerich can pull off this kind of small-budget, character driven film.  But that question alone gets me interested in this film and when you do this kind of story within the context of an Elizabethan political thriller, then I’m intrigued.  I’m still indifferent towards “Foundation” but that’s due mostly to me not having read any of the books.

Could you talk a little bit about the movie you’re planning to do about William Shakespeare?

ROLAND EMMERICH: It’s been eight years I’ve been trying to do this project.  It was always supposed to be my next movie but this time I’m really doing it because I’m already set to shoot on March 22nd and I’m the casting process right now which for me is the most kind of nerve-racking because you have to make decisions.  And I start shooting in four or five days the first plates in England.

What is it about?

EMMERICH: It’s about how it came to be that William Shakespeare was not the author of his plays.  It’s not [Christopher] Marlowe, it’s [Edward] de Vere, the 17th Earl of Oxford.  It’s kind of like a political thriller.  It’s about who will succeed Elizabeth and the cause of that thriller, the Essex Rebellion, we take on, and we learn how the plays were written by somebody else.

In what context does the action take place?

EMMERICH: Well it’s very well researched.  The writer is John Orloff (”A Mighty Heart”) and he’s been working on the script for two years before I got involved and he did a really, really good job and I just discussed it with several actors who are very knowledgeable about that time and I’m really pleased how accurate it is.  Naturally, for dramatic reasons you sometimes alter facts but it’s pretty well-researched.

With Isaac Asimov’s “Foundation” series, how do you plan to handle such a large mythology?  Will it be an original take or a literal adaptation?

roland_emmerich.jpgEMMERICH: Well I was interested in Asimov before and I think with “I, Robot” they changed everything and fans kind of hated the movie so I didn’t want to do that.  On the other end, The Foundation is a similar problem in that you have all these short stories and then they were combined into a book and so in a way there is not one character and I spoke with the Rob [Rodat, writer of “Saving Private Ryan”] and he said we have to consolidate the characters and that’s what we did and it worked really, really well in the context and I think if Asimov would have conceived this as a science fiction trilogy or series from the very beginning, he would have done that too but he didn’t so I think in spirit it’s totally “Foundation” but has consolidated characters that go through the three movies.

Have you read the script yet?

EMMERICH: No, but he keeps calling me and saying, “It’s fantastic, Roland!  I’ve never read such a good script!” and I say, “Well, maybe you should send it to me…?”  I love him.  He’s a great, great guy but I think I’ll get it soon.  He promised me he’d get it to me before “2012″ comes out.

Source: Collider.com

OUR FUTURE IN THE COSMOS – SPACE

October 20, 2009 at 10:27 am | Posted in Isaac talks about, Speeches | Leave a comment
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A speech given by Isaac Asimov at Rutgers University

Throughout the history of humanity, we have been extending our range until it is now planet-wide, covering all parts of Earth’s surface and reaching to the bottom of the ocean, to the top of the atmosphere, and beyond it to the Moon. We will flourish only as long as we continue to extend that range, and although the potential range is not infinite, it is incredibly vast even by present standards. We will eventually extend our range to cover the whole of the solar system, and then we will head outward to the stars.

It frequently happened in my business as a writer, especially in my younger days when I knew some pretty overwhelming editors, that an editor would say to me, I have a great idea for a story. He’d slap me on the back and say, Now go home and write it. I would always think how easy it was for him to give me an idea for a story, but it was I, not the editor, who had to sit down and look at the most terrifying of all things: a blank page. In the same way, it’s fun to be introduced and have someone tell a lot of exaggerations about me; however, then he sits down and I’m the one who has to face the audience. I must say that it helps a great deal to face an obviously friendly and intelligent audience. I have brought almost the entire Mensa organization of this region to this presentation, and, naturally, they take it personally when I talk about intelligence. I am the international president of that organization, not because of anything I have done but because of a whim of the organization.

I want to discuss our future in the cosmos. One of the things I think will mean the most to us and will make the future different from the past is the coming of a space-centered society. We are going to expand into space, and I think it is fitting and right that we should do so. All through the 50,000 years of Homo sapiens, to say nothing of their hominoid precursors, humanity has been expanding its range of habitation. We don’t know exactly where the first Homo sapiens made their appearance, but they have been expanding until they now inhabit the entire face of the Earth. For the first time in human history, we are faced with a situation in which we literally have no place on Earth to expand. We have crossed all the mountains; we have penetrated all the oceans. We have plumbed the atmosphere to its height and the oceans to their depths. Unless we are willing to settle down into a world that is our prison, we must be ready to move beyond Earth, and I think we are ready. We have the technological capacity to do so; all that we need is the will. I think it is quite possible, starting now, to build settlements in space, to build worlds miniature in comparison to the Earth but large in comparison to anything we have done so far. These worlds, in orbit around the Earth, would be capable of holding tens of thousands of human beings.

This idea of space settlement seems odd to people; it doesn’t seem inviting. When I suggested such an idea in an article I wrote a few years ago, I received a number of letters arguing against the possibility of space settlements. The arguments weren’t based on economics; the main argument was that nobody would want to live in space. Nobody would want to leave his comfortable home on Earth. As nearly as I could tell from their addresses, all the people who wrote to me were Americans, and I presume that they knew American history. Americans should understand exactly what it means to leave their comfortable homes and to go to a completely strange world. This country was a wilderness at the beginning, and even after it was settled, it was a foreign land for most people. We in the United States are the descendants (unless any of you happen to be American Indians) of people who came here from other continents in search of something. Our forefathers, who came, at first, under harsh conditions, knew it would take them weeks to cross the ocean. They knew that if they met a serious storm, they would probably not survive. They also knew that when they landed, they would find a wilderness and possibly hostile natives. Yet, they still came. Between 1607 and 1617, 11,000 Englishmen came to the new colony of Virginia. In 1617, the population of Virginia was 1,000. How was it possible for 11,000 people to come and yet to have only a population of 1,000? The answer is easy; 10,000 died. Yet people continued to come. Why? They came because life in Europe, for many, was intolerable and because they wanted to come to a new land to start a new life. Whatever the risks, whatever the chances, if they succeeded it would be something new. It is this same desire that will drive people into space and cause them to populate as many space settlements as they can build. The chances of survival in space will probably be greater than those of the first immigrants to the colony of Virginia.

Isaac Asimov

Isaac Asimov

In their letters to me, some individuals wrote that people would not be able to endure the kind of engineered environment that would exist in the space settlements and that they wouldn’t be able to bear not living close to nature as they do on Earth. Who lives close to nature here on Earth? There are millions of people on Earth who are never close to nature. I know; I live in the middle of Manhattan. I admit, I can look out the window and see Central Park from a distance, but I don’t venture into it often. I think people should remember that the space settlements will probably be engineered to accommodate the comforts of the Earth’s inhabitants. It is possible that people will be closer to nature in these settlements than in many places on the Earth today. People also wrote that the existence of space settlements would be unfair to the wretched of the Earth because the educated people would go into space and leave the less advanced people behind. That is probably precisely the reverse of what might happen. If we use the United States as an example, which classes of people came to this country? Obviously, the European ruling classes did not come; they were comfortable where they were. Why should they have left their homelands? The people who came to the United States were precisely those who hoped for something better, even if it meant a great deal of risk. Think of the passage engraved on the base of the Statue of Liberty: Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore. I know those lines, you see, because in 1923, I was one of the wretched refuse who passed through Ellis Island. I’ve never forgotten 1923 because it was the last year in which people could enter this country without question. After that, the word went through the hallowed halls of Congress, Asimov is in… close the golden door. In 1924, the first strict quotas were placed on immigration. If I had tried to come a year later, I might not have been allowed to enter.

I imagine that when the time comes to begin emigrating to the space settlements, it will be hard work to make sure that not only the wretched of the Earth but also the educated people with usable skills are included. It’s going to be just the reverse of what people are afraid of. In fact, I have also been told in some letters that space colonization would be unfair because only those nations with a heritage of rocket travel, space flight, or of high technology would be able to take advantage of this new frontier, leaving the rest behind. Again, that idea flies in the face of historical fact. As an example, when my father decided to come to the United States, he hadn’t the slightest idea of what the ocean looked like; he had never seen it. He had no heritage of ocean travel. I don’t think he had any idea what a ship looked like unless he had seen a picture of one, and even when he was on the ship, he didn’t know what kept it afloat or how anyone on the ship could tell where they were going when they were in the middle of the ocean. I’m not sure I know, frankly. Yet he managed to get to the United States without any tradition or knowledge of seafaring because he had something else. I will tell you what people will need to get to a space settlement: it isn’t a background in rocketry, it isn’t technological know-how, it isn’t any tradition of high technology. I’ll tell you what it is if you will pay close attention because it’s rather subtle. What they will need is a ticket, because someone else is going to take them.

Of course, you might ask yourself what these settlements in space will do for us. Will we settle in space just to make Asimov happy? Is there any other purpose to it? Yes, there is, because we’re going to do a great many things in space that we can’t do on Earth. For instance, 10 years ago, there was an energy crisis that most of us, perhaps, have now forgotten. These days we hear about an oil glut instead. Well the oil glut exists only because there was a world recession; there still is a recession, as a matter of fact. If we recover economically, the demand for oil will increase, the glut will disappear overnight, and OPEC will raise its prices again. There is a limited amount of oil and coal in the Earth (a great deal more coal than oil), but we could make do with coal for centuries except that it is increasingly dangerous to use. Coal is difficult to dig out and transport, and burning it results in air pollution, produces sulfur and nitrogen oxides that dissolve in the atmosphere’s moisture to produce the acid rain that is destroying life in our ponds and lakes and is killing our forests. But quite apart from all this, if we continue to burn coal indefinitely, we will increase that fraction of the atmosphere which is made up of carbon dioxide. At the beginning of this century, approximately 0.03 percent of the air was carbon dioxide. This amount has increased almost 50 percent since then, and it will probably double within another half century. There won’t be enough carbon dioxide in the air to interfere with breathing, but it may produce what we call the greenhouse effect because it tends to be opaque to infrared radiation. Ordinary sunlight that shines on the Earth passes through the atmosphere with little absorption and hits the Earth’s surface. At night, the Earth reradiates a portion of this energy as heat (infrared radiation). If the level of carbon dioxide increases even slightly, this infrared radiation will have more difficulty getting out. It will be absorbed by the carbon dioxide, thus heating the atmosphere and raising the temperature of the Earth very slightly. It won’t take much heating to cause the polar ice caps to melt, thus changing the climate of the Earth, undoubtedly for the worse! If you think that nuclear energy has the potential to make the Earth unlivable, so has the indefinite burning of coal and oil.

We are going to have to find some other sources of energy, and the only two sources of energy that will last as long as the Earth does are fusion energy and solar energy. I don’t mean that we are going to have to depend solely on one or the other; there are other sources of energy that can be developed as well. There is geothermal energy, energy from under the Earth. There is biomass energy, the energy of the plant world. There is the energy of tides, wind, waves, and running water. All these can and will be used, but they are all relatively limited and there is no likelihood that they will supply all the energy we need. So, in addition to all these sources, we will need forms of energy that we can rely on in huge quantities forever. That brings us back to fusion energy and solar energy. We don’t have fusion energy yet, although we’ve been working towards it for more than 30 years. We’re not sure exactly what difficulties might exist between demonstrating it in the laboratory and developing huge power plants that will supply the world. We do have solar energy, but it’s difficult to get in large quantities because it is spread thinly over the world. If we could get millions of photovoltaic cells (a kind of silicon cell that sets up a small electric current when exposed to light) and stretch them over half of Arizona (I only mention Arizona because there is usually a lot of sunshine there), we could perhaps supply enough energy for America’s needs. If we did that in other parts of the world as well, we could supply the entire world. There is no doubt, however, that setting up solar cells (photovoltaic cells) on the Earth’s surface is not very efficient. For one thing, there is no solar energy for the cells to absorb during the night. Even in the daytime under the best conditions (for example, in a desert area without fog, mist, or clouds), clear air absorbs a substantial portion of the sunlight, especially if the Sun is near the horizon. And of course, you also have the problem of maintaining these cells against nature’s effects and against vandalism.

For these reasons it might be more reasonable to build a solar power station in space. Under such conditions, we could make use of the entire range of solar energy 98 percent of the time, because the stations could easily be positioned so they would fall into the Earth’s shadow only 2 percent of the time, at the equinoxes. A chain of these stations around the Earth would allow most of them to be in the sunshine all the time. Optimists have calculated that in space, a given area of solar cells will provide 60 times more energy than on the Earth’s surface. We can then imagine this chain of power stations circling the Earth in the equatorial plane at a height of approximately 22,000 miles above the Earth’s surface. At this distance their orbital position will just keep time with the surface of the Earth as it rotates about its axes. If you stood on a spot at the equator and looked up at the sky with a sufficiently strong telescope, you could see the solar power station apparently motionless above you. I feel a certain proprietorship toward this idea of a space station. It was advanced about 20 years ago by people at the AVCO Corporation in Massachusetts, but about 40 years ago I wrote a story called Reason in which I talked about just such a power station. Of course, I missed the important point of having it in orbit around the Earth. I described it in an orbit similar to Mercury’s around the Sun so that it could get even more energy. I ignored the fact that it would be awfully difficult to aim it at Earth from such a distance; in science fiction stories, you can dismiss such problems by saying that an advanced technology won’t find it difficult to achieve. Nevertheless, solar power stations are my idea, and I’m proud of it!

There are a great many other things we could do in space. We could set up mining stations on the Moon and have laboratories in space to perform experiments you wouldn’t want to do on Earth because of the risks involved to the population. Some years ago, people were very worried about recombinant DNA research. They feared that scientists would come up with a new strain of bacteria which would get out into the biosphere, and once it did, you would never get rid of it. It was like Pandora’s box, when she opened it, all the ills of the world flew out and have plagued humanity ever since. In this same vein, suppose that for some very good reason, from the standpoint of research, scientists developed a strain of E. coli (a common bacteria that lives in the human large intestine) which had a very interesting chemical property that they wanted to study. But at the same time, it might turn out that this strain would make people prone to diarrhea. Suppose this strain is released to the world. People always speak about the danger of developing a black death germ that would kill everybody it touches and how terrible it would be if it were released. I don’t think we have to be that extreme. An E. coli strain that would bring about diarrhea could be extremely disturbing to the entire Earth.

However, at the time when people spoke and worried about recombinant DNA research and worked up all kinds of horrible nightmares in connection with it, I believed it might turn out to be important and valuable research. It occurred to me then that this research might develop strains of bacteria that could form insulin, other hormones, and certain blood fractions, things that we need in quantity and can’t get in the usual way. Recombinant DNA research might produce microorganisms that could fix nitrogen from the atmosphere and form terrific fertilizers or other microorganisms that could consume hydrocarbons under certain conditions and clean up oil spills. The research might simply give us information about the organization of living cells so that we could better understand what causes and what might cure cancer, or arthritis, or any of the other degenerative diseases that are now the major inflictions of the human race. How nice it would be to set up a space laboratory in Earth orbit in which the recombinant DNA research could be done. It wouldn’t matter how dangerous the research was. I suppose it would still be mathematically possible for bacteria to escape and infect the Earth, but the chances would be far less than if the work were actually done on Earth. We could perform many such dangerous experiments in space. We could establish fission and fusion power stations in orbit and not have to worry about Three Mile Island incidents. Naturally, people working in the stations would still be exposed to these dangers, but they would be relatively few in number. They would be volunteers and specialists, and would know the risks involved. That is a different matter than doing research surrounded by millions of innocent people who are not aware of the risks.

We can also build observatories in space. I always said that we should set up a telescope in space which could look at the universe from outside the Earth’s atmosphere, and now events are finally catching up with my imaginings. Even at its best, the atmosphere obscures. It’s warm and its temperature varies so that there are always shifting columns of air. Whenever you look at the sky, it is like looking at it through frosted glass or through something that is transparent but trembling. If you have ever watched a television screen that for some reason is shaking, you realize how annoying it can be. When an astronomer looks at the heavens, the image is always shaking. That’s why stars twinkle and why you can’t see Mars’ surface from Earth any clearer with a large telescope than with a small one. The large telescope shows you a larger Mars; it also shows you larger twinkles, which obscure the surface. If we could get outside the atmosphere, we could see much more clearly. There would be no twinkles because the vacuum doesn’t interfere with viewing like the atmosphere does. We would be able to see the distant galaxies in great detail and possibly tell more about the beginning and the end of the universe. We could see all kinds of unusual stars in greater detail and learn more about stellar evolution and about some of the queer beasts in the astronomical zoo. But I always said this entirely on faith, and sometimes I wondered to myself, What if we put a telescope out there and it doesn’t find anything! Well, those are the breaks of the game, but I would have been very disappointed.

Recently the United States launched the IRAS (infrared astronomy satellite) to examine the universe in the infrared range. It saw a great deal that we can’t see from the surface because our atmosphere absorbs infrared radiation. One of the things the telescope looked at was the star Vega. It turns out, this star emits a surprising quantity of infrared radiation. However, astronomers looked more closely at this phenomenon and determined that the infrared radiation was coming not from the star itself, but from an annular region all around it. Apparently, there are colder objects circling Vega which absorb some of Vega’s light and emit it as infrared radiation. These objects are not simply a shell of dust around Vega; they are larger particles, and the implication is that they are in the process of condensing into a planetary system. This is the first time we have ever acquired observational information concerning the development of any planetary system other than our own. There are various theories concerning the formation of planetary systems, and if these theories are correct, then almost every star should have a planetary system. For obvious reasons, we have not been able to actually see the planets of the distant stars. Stars are very far away and any planet shining only by reflected light can’t reflect enough light to show up in our telescopes. Even if they did, they are so close to the star that their light would be drowned out by the much brighter light of the star. But now, as a result of IRAS, we have seen what seems to be a planetary system in the process of formation about another star, which makes us feel a little more confident about our theories of the way planetary systems should form. We now feel a little more confident about saying that stars have planets, as a general rule. Why does this star theory matter to us on Earth? There is a long chain of reasoning; there are many stars in the universe and a certain percentage of them resemble our Sun. If all the stars have planetary systems and these Sun-like stars have planetary systems, then a certain percentage of these planets ought to be Earth-like. If Earth-like planets exist, then they probably have developed life, and if there are this many life-bearing planets, one of them should develop intelligent life. Perhaps one of these has developed a technological civilization that we can detect or, perhaps, they are trying to contact us. This chain of reasoning causes some astronomers to feel certain that the universe has a great many technological civilizations, of which we are only one. However, this chain is so attenuated, so weak, and so highly theoretical that it is perfectly possible to argue, as some astronomers do, that the chain is broken at one or more points and that we may be the only technological civilization in our entire galaxy. It would be nice to know the answer. A telescope in space has already given us some reason to think that there may be other technological civilizations in space besides our own. Who knows what else such instruments may discover?

Another kind of structure in outer space is factories. There is no reason why a good proportion of our industrial factories couldn’t be placed into orbit. Space has very unusual properties that may be helpful to us. It has unlimited vacuum, zero gravity, the possibility of high and low temperatures, and hard radiation. There are a great many things we can do in space that we can do only with difficulty, if at all, on Earth. Most important of all, when we have a factory in space, any unavoidable pollution that it produces can be discharged into space.

Space is huge compared to the surface of the Earth. Some people argue that to earlier generations the ocean seemed huge and capable of absorbing any amount of pollution. But now we are in danger of poisoning the entire atmosphere. Some people argue that in the future we may be so casual about releasing pollutants into space that we may gradually poison all the space around ourselves. However, that won’t happen, for not only is space literally millions of times more voluminous than the biosphere and not occupied by trillions of living things, but it is also true that nothing we release into space is going to stay there because of something called the solar wind. The Sun emits speeding particles in every direction; it has been doing this as long as it has been in existence and will continue to do this for billions of years. This solar wind will push the pollutants out beyond the orbit of Mars, beyond the asteroids and into the outer solar system, where there is a trillion times more room than in the Earth’s neighborhood. The solar wind has a natural ventilating effect. This is important because it means that perhaps Earth can get rid of its dark satanic mills (to quote William Blake, who wrote in the first decades of the 19th century) without abandoning industrialization. People who view industrialization as a source of the Earth’s troubles, its pollution, and the desecration of its surface, can only advocate that we give it up. This is something that we can’t do; we have the tiger by the tail. We have 4.5 billion people on Earth. We can’t support that many unless we’re industrialized and technologically advanced. So, the idea is not to get rid of industrialization but to move it somewhere else. If we can move it a few thousand miles into space, we still have it, but not on Earth. Earth can then become a world of parks, farms, and wilderness without giving up the benefits of industrialization.

All this will be possible because we will have structures built in space. Who will build these space structures? It seems to me that it’s an unnecessary expense to have them built by commuters. It wouldn’t make sense to send people into space every morning and have them come back every evening or, even, to send them up every spring and have them come back every fall. We would want the people who are busy constructing the necessary structures in space, maintaining them, and improving them to be people who live in space. Why should the people of the space settlements labor to do this? They would share in the benefits to be derived from it, and, I suppose in the last analysis, they would do it for money. In other words, in exchange for their labor, they would get some things that would otherwise exist only on Earth. There would be a fine economic balance that I will allow economists to work out. The fact of the matter is that we would have a much larger, more variegated, and versatile world; it would be much richer and more advanced in knowledge so that we would look back on the present and think of it as a dark age when human beings lived only on Earth.

The space settlers, who will live on these worlds in orbit, will be the cutting edge of humanity for the future. These are the people who will move farther out into the solar system. It was difficult to reach the Moon although the flight took only 3 days. Imagine the problems for us to reach Mars when it might take months of travel or to reach the outer solar system when it might take years of travel? We are not really built for space flight; we are used to living on the outside of a huge world, not in the inside of a spaceship. We are used to a system of cycling air, food, and water that is so large that we are unaware of the actual process. We don’t know where the pure sparkling water that we drink comes from, and we don’t care. We don’t know how the plants that we eat grow or what they use for food, and we don’t care. We don’t know what processes the atmosphere uses to clean itself. But if we lived in a spaceship, we’d know. We’d know that our air was manufactured from the carbon dioxide that we exhaled and that the food and water were once part of our waste products. (That’s also true on Earth, of course, but we’re not aware of it.) We would also be subjected to gravitational systems that would not be like those on Earth; they would vary. For all these reasons, space flight seems unnatural to us. But to the space settlers, who would arrive by space flight and live and work in larger versions of a spaceship, these conditions would seem natural. They might run mines on the Moon, and they would travel in a spaceship that would be very much like the space stations in which they would live (maybe a little smaller but that’s all). They would be living inside a world with tight cycling and varying gravitational forces. They would be the natural pioneers. They, not we, would be the Vikings, the Phoenicians, the Polynesians of the future. They would make the long trips to Mars and the asteroids and learn how to mine the asteroids. They could travel out into the solar system and make plans to reach the stars someday. All we can do here on Earth, maybe, is reach the Moon. From worlds in orbit around the Earth, we can reach all the rest.

Beyond all these material things that space exploration can bring us, there is something completely immaterial that counts more than anything else. One thing that can stop us from going into space, from realizing what I consider a glorious possible future for humanity, is the fact that here on Earth, most people, especially those in power, are far more concerned with the immediate threat from other countries than they are with the possible dangers to civilization as a whole. How much of any country’s mental energy, money, effort, and their emotion is directed towards saving civilization from destruction by pollution, overpopulation, or war, and how much is spent maintaining armed forces because of the danger from neighboring countries? You know the answer; the world is now spending 500 billion dollars every year for war and preparations for war. That’s half a trillion dollars every year spent on forces that we don’t dare use, or if we do use them, it is only to wreak destruction. The United States and the Soviet Union quarrel over differences that may be extremely important, but if the quarrel extends to the point of a nuclear war that destroys civilization, the differences become inconsequential.

How are we to prevent this whole thing from happening? There is one example in history that is very unusual. From 1861 to 1865, the United States fought the War Between the States, and many of its most epic battles were fought on Virginia’s soil. One side lost; one side won. For a period of years, the winners showed no mercy as far as the losers were concerned, and the losers lived under occupation forces. The South has lived with this loss ever since, and yet the bitterness passed. This is not to say that the South has forgotten the Confederacy (of course it hasn’t), but it’s not forever laying plans to reestablish it. It hasn’t maintained an attitude of unforgiveness; it doesn’t say, We will never forget. It doesn’t always try to find allies abroad to help it reestablish itself. We have reunited into a single nation. How did we manage to do that, when there are other places on Earth in which the mutual hatred has continued undiminished because of things that happened thousands of years ago, and people refuse to forget? My theory is that after the Civil War there was a period of the development in the West, in which the North and the South could take part indiscriminately. People from both sides traveled westward and established the new states, and in the positive task of developing the western half of the United States, the old quarrels were forgotten. What was needed was something new, something great, something growing into which the old problems would sink into insignificance. It was just our good fortune that we had the development of the West to occupy our minds in the half century after the Civil War.

I have a feeling that if we really expanded into space with all our might and made it a global project, this would be the equivalent of the winning of the West. It’s not just a matter of idealism or preaching brotherhood. If we can build power stations in space that will supply all the energy the world needs, then the rest of the world will want that energy too. The only way that each country will be able to get that energy will be to make sure these stations are maintained. It won’t be easy to build and maintain them; it will be quite expensive and time-consuming. But if the whole world wants energy and if the price is world cooperation, then I think people are going to do it.

We already cooperate on things that the whole world needs. International organizations monitor the world’s weather and pollution and deal with things like the oceans and with Antarctica. Perhaps if we see that it is to our advantage to cooperate, then only the real maniacs will avoid cooperating and they will be left out in the cold when the undoubted benefits come in. I think that, although we as nations will retain our suspicions and mutual hatreds, we will find it to our advantage to cooperate in developing space. In doing so, we will be able to adopt a globalist view of our situation. The internal strife between Earthlings, the little quarrels over this or that patch of the Earth, and the magnified memories of past injustices will diminish before the much greater task of developing a new, much larger world. I think that the development of space is the great positive project that will force cooperation, a new outlook that may bring peace to the Earth, and a kind of federalized world government. In such a government, each region will be concerned with those matters that concern itself alone, but the entire world would act as a unit on matters that affect the entire world. Only in such a way will we be able to survive and to avoid the kind of wars that will either gradually destroy our civilization or develop into a war that will suddenly destroy it. There are so many benefits to be derived from space exploration and exploitation; why not take what seems to me the only chance of escaping what is otherwise the sure destruction of all that humanity has struggled to achieve for 50,000 years? That is one of the reasons, by the way, that I have come from New York to Hampton despite the fact that I have a hatred of traveling and I faced 8 hours on the train with a great deal of fear and trembling. It was not only The College of William and Mary that invited me, but NASA as well, and it is difficult for me to resist NASA, knowing full well that it symbolizes what I believe in too.

Introduction to a blog on Isaac Asimov

October 20, 2009 at 9:31 am | Posted in Uncategorized | Leave a comment

This webpage as well as the facebook page “Isac Asimov*” is dedicated to one of the greatest sci-fi writers of all times – Isaac Asimov. In this way here we want to share everything regarding Isaac Asimov and its works, as well as the science fiction in general. This is a new-age ultimate place for Isaac Asimov’s and sci-fi fans! So welcome and enjoy!

Isaac Asimov

Isaac Asimov

A FEW WORDS ON ISAAC….

Isaac Asimov, a Russian-born American author and professor of biochemistry, was born in Smolensk Oblast, Russia c. Jan. 2, 1920 and died in New York City Apr. 6, 1992. Asimov is widely considered a master of the science-fiction genre and, along with Robert A. Heinlein and Arthur C. Clarke, was considered one of the “Big Three” science-fiction writers during his lifetime. His most famous works include The Foundation Series, the Galactic Empire Series and the Robot Series. Asimov’s most famous work is the Foundation Series ; his other major series are the Galactic Empire series and the Robot series, both of which he later tied into the same fictional universe as the Foundation Series to create a unified “future history”. He also wrote numerous short stories, among them ‘’Nightfall’’ was voted in 1964 as one of the best science fiction story of all time by the Science Fiction Writers of America. His works also include mystery , fantasy and nonfiction stories. The Oxford English Dictionary credits his science fiction for introducing the words positronic (an entirely fictional technology), psychohistory (frequently used in a different sense than the imaginary one Asimov employed) and robotics into the English language. He was a humanist and rationalist. He was a president of American Human Association , a long-time member and vice-president of Mensa International. One asteroid is called after him – Asteroid 5020 Asimov, there is a magazine called Asimov`s Science Fiction and one Broklyn, NYC elementary school is named in his honor.

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October 20, 2009 at 9:26 am | Posted in Uncategorized | Leave a comment

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